Featured
From hideout, I saw policemen hack dad to death, shoot his nephew dead – Son of Ogun farmer
Daud Olatunji writes about the dust raised by the killing of two villagers in Ogun village by police who subsequently labelled them terrorists
‘I escaped by a whisker when the police ambushed my father and his nephew. They rained bullets on them, but the bullets did not penetrate their bodies. One of the policemen later moved closer to them and forcibly took the Dane gun belonging to Bara (Kolawole) and shot him to death.
“The same policeman approached my father, took his machete and hacked him to death. I saw how he killed them from where I hid, “said 25-year-old survivor, Alani Ojugbele.
The duo were allegedly killed by the police a few hours after an Inspector, Omolayo Olajide, was murdered by yet-to-be-identified persons during a clash between some herders and Yoruba farmers in Saala Orile, Yewa-North Local Government Area of Ogun State.
The two victims were identified as Kolawole Bara and Sole Ojugbele. While Ojugbele was said to be a nephew to the village head, Bara, popularly called Alape, was identified as a younger brother to the village head of Adekan village near Saala-Orile, Chief Adisa Bara.
Speaking with our correspondent, Ojugbele said the duo and himself were on a motorcycle moving around the villages a few minutes after the violent incident.
He said they were stopped abruptly by a team of policemen around Saala-Orile who shot at them.
He said “I am a farmer. I was with my father when he was killed. Some people came to our house to tell him that the baale wanted to see him and he left. When he returned home, he said the baale asked him to check the village and give him a report of what was happening there. That was how I went with my father to visit the area. When we were returning, my father said that we should pass Saala Orile.
“We decided to assess the areas from Saala Orile to Ijaka-Oko. We saw some policemen at Vulcaniser bus stop at Saala Orile junction and we passed them by towards Ijaka-Oke. We later turned towards Ijaka-Oko after looking around the area. On our way back, the police were still at the junction with their van
“The bike we sat on was driven by Alape (Bara). We went through the area and we turned back towards Saala-Orile to pass through the area to our house. As we passed Ijaka-Oke to Saala-Orile Junction, we met some policemen and one of them alighted from the van and started shooting at us.
“As he shot at my father and Alape, the bullets didn’t penetrate their bodies. But after he exhausted the bullets in his gun, he moved towards them and snatched the gun held by Alape and shot at him at a close range. The gun penetrated his body and killed him. Another cop at the same time dragged my dad from the back and used a machete to kill him.
“I fled when the cop started shooting and hid somewhere around. If not for the fact that I was also fortified from bullets, I might have been killed too. It was the police that hacked my father to death and shot Alape dead. After killing them, they put their bodies in their van and drove away. It happened on the Saala-Orile Road near a mechanic shop in the area. My father was not a bandit. He was a farmer. Alape was also not a bandit, he was a hunter.”
Announcing the inspector’s death, the state police command said he was shot dead by terrorists during a gun duel in the area. The police labelled Bara and Ojugbele killed the crisis as terrorists.
The spokesperson for the police in the state, DSP Abimbola Oyeyemi, in a statement said the incident occurred on Tuesday, January 24, 2022 in Saala-Orile forest in the Yewa-North LGA.
Oyeyemi noted that the operatives of the state police command gunned down two terrorists during a gun battle in the forest following the alleged attack on some herders.
Oyeyemi claimed that the duo were killed following a distress call received by policemen attached to Ayetoro division that a group of terrorists were attacking some Fulani herdsmen at Isaala Orile forest.
According to him, the DPO Ayetoro, CSP Bernard Ediogboyan, quickly led his men and operatives of the joint security intervention squad to the scene.
He said, “On sighting the policemen, the bandits opened fire on them and the policemen replied fire for fire.
“At the end of the encounter which lasted for about 20 minutes, two amongst the bandits were shot dead while others escaped with varying degrees of gunshot injuries. Regrettably, an inspector of police, by name Omolayo Olajide, lost his life during the gun duel.”
But the villagers disagreed with the police, saying that those killed were not terrorists but hunters and farmers.
The villagers identified them as village high chiefs who worked with the village head, Chief Adisa Bara of Adekan village.
In its reaction to the development, Yewa North Patriotic Forum faulted the police on the killings.
The forum in a statement by its spokesperson, Fatolu Ganiyu, condemned the killing of the villagers by the police during a clash between farmers and herders in the area.
The statement read in part, “The forum finds it mischievous, despicable, and inciteful a press release issued on the recent Fulani herders-farmers clash in Saala Orile by the Nigeria Police Force, Ogun State Command, signed by DSP Abimbola Oyeyemi (PPRO Ogun State Police Command).
“It is saddening and unacceptable that the police could descend that low to support those suspected Fulani herdsmen which they have known from time immemorial to have been terrorising the farmers, kidnapping and killing innocent citizens.
“It is a deliberate fabrication by the police to tag innocent villagers living within Ayetoro, Saala Orile, Erinpa and neighbourhood as bandits. This obviously was done in a rush to cover up the unprofessional way its men handled the conflict at Saala Orile.”
The forum stated that despite the state anti-open grazing law, the same thing happened when herdsmen with their animals invaded farms of innocent farmers at Saala Orile, Erinpa, Agada and Ogodo, destroying the farms.
It added, “The farmers then called on the hunters to help chase away the animals from their farms. It was at this point that the well armed herders brought out weapons and attacked both the hunters and farmers.’’
The forum alleged that the herders called the police who promptly responded whereas they never answered previous calls by the farmers to come for their protection.
Saturday PUNCH gathered that the killings were triggered by the inspector’s death. It was gathered that the crisis erupted after some herders living in neighbouring villages grazed their cattle on farms located in some villages such as Erinpa, Agada, Ogodo, Ijaka-Oke, Adekan and Saala-Orile .
Irked by the loss, some farmers reportedly sought help from Agbekoya and hunters in the area who confronted the herdsmen over their action. The clash between the Agbekoya and the herders didn’t record any casualty.
The herders reportedly alerted the police who allegedly stormed the place to protect the herdsmen said to be under attack. Some villagers who spoke to Saturday PUNCH on condition of anonymity said the police opened fire on the hunters but the bullets didn’t penetrate.
It alleged that the hunters in self-defence killed one of the policemen while other cops fled for reinforcement.
Upon return to the scene, our correspondent gathered that the hunters had left while two farmers reportedly on motorcycle were seen in the area and allegedly attacked and killed by the police.
The victims were reportedly sent on an errand by the village head to the affected villages to find out what was going on.
Saturday PUNCH learnt that the villagers had deserted their homes and farms over the possible attacks and arrest by the police.
Initial attempts to speak with the village head, Adisa Bara, were futile as he was said to have also left the village shortly after the incident.
The village head who later spoke with our correspondent on the telephone from hiding, lamented the killing of two of his people.
He confirmed that he was the one who sent the two villagers identified as his younger brother and a nephew to check happenings in the villages.
He said “I am a brother to Kolawole Bara, who is one of the victims of Tuesday, January 25, 2022, killings at Saala Orile by police. The police later labelled them as bandits. I got a call on Tuesday from a head teacher of Community Primary School, Adekan, one Mr Oyero. He told me to meet with the school teachers to ensure the pupils arrive in their homes safely. He said there was a clash between farmers and herders from Saala who came to Ijaka-Oke and that the roads had been blocked.
“On getting to the school, I met a teacher identified as Mr Aina to whom I relayed the message and he said they would protect the pupils so I returned home. But I got another call some minutes before 11am. I was told to return to the school and inform the teachers to release the pupils to go to their various homes. I did and the teachers said they would be released immediately when they finished eating. I returned home. I then instructed my brother, Akanji Bara and my cousin Sole Ojugbele to go round the village to know what was happening. They rode a motorcycle.
“But few hours later, I got a call that they were both killed; one was killed with a gun and the other with a machete. I asked who killed them and I was told the police did along Saala-Orile road close to a mosque and mechanic junction. My investigation showed that the victims were not questioned by the police but only stopped as they were on a bike and shot at.’’
He also called for the release of the corpses by the police, stating that there should be an explanation for the act because he was sure of the victim’s innocence.
The village head said, “They were both hunters and had identification cards. They were chiefs in the village and I always sent them on errands to check the wellbeing of the villagers.’’
Previous attacks recorded
Last year, Yewa-North witnessed herders’ attacks which forced several villagers to relocate to neighbouring countries for many weeks.
Many lives and property were lost to the clashes between farmers and herdsmen.
The incident also prompted some northern governors including the Kano State governor, Abdullah Ganduje to hold closed-door and town hall meetings with the state governor, Dapo Abiodun and stakeholders in the state.
Also, the state government set up a fact-finding committee with the mandate to uncover both immediate and remote causes of clashes between farmers and herders in the area. The committee which had submitted its report was also asked to recommend a lasting solution to the clashes.
A few months after the submission of the report which was not made public, the clashes continue unabated. An elder brother to one of the victims, Gabriel Ojugbele, said the villagers witnessed a similar attack by herders last year. He said the attacks had been regular with loss of lives and property.
Ojugbele further said that their village was one of the villages that recorded frequent attacks from herdsmen.
He said, “They not only destroy our farms but also maim and kill our people.’’.
Police fault villagers’ claim
In its reaction, the state police spokesperson, Oyeyemi described the claim by the villagers as insulting and annoying. Oyeyemi said the villagers didn’t know the gravity of what they did by killing an inspector.
According to him, policemen killed terrorists who engaged their men in a gun duel.
He said, “Does it mean we are the ones that killed our inspector? Terrorists killed our officer and we engaged them killing two of them. The villagers are now saying they were farmers.”
Families demand release of corpses
The families of the victims demanded the release of the corpses of their late loved ones, seeking justice for the farmer and hunter.
Ojugbele, who lost his father, said, “What I want from the government is to allow us to take our father’s corpse for burial. The police refused to release the bodies of the victims for burial. We need the government to help us retrieve the remains of our slain family members. We also want the government to ensure justice on the matter.
On his part, the village head said “I want the state government to help us. I have sought help from my family and others because I am confused and helpless.
“We ran away from our homes because we are not sure of what may happen if we continue staying in the village.
“We beg the government to wade into this matter. The death of my people who I sent to check the situation of things must be probed.”
Also the forum urged the police to withdraw the terror tag on the victims, advising them to “conduct a thorough investigation into the crisis to unveil the criminal elements terrorising the neighbourhood.’’
It called on the Inspector-General of Police to investigate the murders by the police and ensure the prosecution of the perpetrators.
PUNCH.
Featured
The Quest For Royalty: Apunren-Ijebu’s Journey To Crown Its Own Oba – Adenaike Oluwaseun Adebanjo
In the heart of Ijebuland in Ogun State, Nigeria, the intertwined histories of the Apunren and Isonyin communities have long been marked by shared aspirations and simmering tensions.
The Apunren, a collective of sixteen vibrant communities, perculiarly surrounded by fifteen other communities, and the Isonyin community have coexisted with a complex dynamic, one that has recently come to a head over the contentious issue of royal leadership.
As Apunren prepares to crown its own Oba, Chief Jimson Owode Oyelaja from Okelapenni Apunren, on May 22, 2025, the journey to this historic moment reveals a tale of resilience, betrayal, and unyielding determination.
A Shared Dream, A Shattered Trust
The story begins with a shared ambition: the desire for a king to unify and elevate both communities. Isonyin, leveraging its educational advantage, convinced Apunren to join forces in petitioning for an Oba. Apunren, with its larger population across sixteen communities, provided the numerical strength needed to justify the establishment of a royal stool. Together, they envisioned a leadership that would represent both communities.
However, on the day of the coronation, a bitter truth emerged. The crown was placed not on a unifying figure but on the Saderinren of Isonyin, a title exclusive to the Isonyin community. For the people of Apunren, this was a profound betrayal. The coronation, meant to symbolize unity, instead sowed division.
Disappointed and angered, many from Apunren left the ceremony feeling sidelined and excluded. The realization that the kingship was not a shared honor, but an Isonyin monopoly sparked a resolve among Apunren’s leaders and youths to chart their own path.
The Struggle For An Oba
The aftermath of the coronation saw the rise of influential figures from Apunren who refused to accept the status quo. Chief M.A. Adenaike from Eriwu Apunren, the late J.O. Olorunkoya and Ade Olorunkoya Senior from Okefudubi Apunren, and the late J.O. Oduntan from Odolewunren Apunren became the vanguard of a movement to secure an independent kingship for Apunren.
More individuals including Adeoluwa Ọpẹ. Adenaike – the Secretary-General of the Apunren Community from Eriwu Apunren, Abiodun Oyelaja from Okelapenni Apunren and Lt. Col Olufemi Oduyemi from Odole Apunren joined the elders to fight for the rights of Apunren land.
Their rallying cry was clear: Apunren as an ancient and independent community would have its own Oba, no matter the obstacles.
This resolve was tested repeatedly. Over the years, successive Saderinren of Isonyin allegedly employed various tactics to undermine Apunren’s aspirations.
From enticing Apunren baálés with promises of favor to using intimidation to maintain dominance, Isonyin’s leadership sought to preserve its exclusive claim to royalty.
The current Saderinren, in particular, Oba Cossy Salami, is said to have deployed every means at his disposal to frustrate Apunren’s efforts, viewing the establishment of an Apunren Oba as a direct challenge to his authority though Apunren-Ijebu is historically an independent Community.
Despite these challenges, Apunren’s efforts have been marked by resilience and strategic patience.
Community leaders have rallied their people, fostering unity and mobilizing resources to navigate the complex socio-political landscape.
The support of Apunren’s youths, who see the establishment of their own Oba as a matter of pride and legacy, has been instrumental in keeping the dream alive.
The Path To Resolution
The turning point in Apunren’s quest came through the intervention of the Awujale, HRH Oba Sikiru Kayode Adetona, whose wisdom and authority have been pivotal in resolving the longstanding dispute.
Recognizing the mischief and undue interference from Isonyin, the Awujale stepped in to ensure that Apunren’s rightful aspirations were not thwarted.
He formed a factfinding committee including two prominent obas in Ijebuland – the Dagburewe of Idowa and the Orimolusi of Ijebu Igbo, to look into the Apunren and Isonyin struggle.
Following extensive investigations, meetings, and presentations, the committee established the independence of Apunren and concluded that the Apunren people’s request for an Oba is thoroughly justified.
The Awujale’ decisive action has paved the way for Apunren to finally achieve its goal.
On May 22, 2025, Apunren at a traditional coronation will crown its own Oba, Chief Jimson Owode Oyelaja from Okelapenni Apunren-Ijebu, marking a historic milestone.
This event is not merely a ceremonial occasion but a powerful statement of Apunren’s sovereignty and its refusal to be subsumed under Isonyin’s shadow.
All well-meaning sons and daughters of Apunren are invited to join in the celebration, as the community stands on the cusp of a new era.
As Apunren prepares to celebrate this landmark achievement, there is an opportunity for reflection and reconciliation.
The tensions between Apunren and Isonyin need not define their future. Both communities, bound by geography and history, can find ways to coexist as dignified equals, each with its own royal leadership.
The establishment of an Apunren Oba should be seen not as a threat but as a step toward mutual respect and cooperation.
For now, the people of Apunren look forward to May 22, 2025, with pride and anticipation.
Their journey, marked by courage and perseverance, serves as an inspiration to individuals and communities everywhere fighting for their rightful place in history.
As the drums beat and the crown is placed, Apunren will not only crown a king but also affirm its unyielding spirit. Apunren means the tenacious people.
The Apunren community extends its heartfelt gratitude to the Awujale, HRH Oba Sikiru Kayode Adetona, for his unwavering support and for seeing through the challenges faced by Apunren.
His intervention has been a beacon of hope and justice, ensuring that the will of the people prevails.
Dubai is renowned for its glitz and glamour, with holidaymakers flocking to enjoy its five-star hotels, swanky restaurants and infinity pools. But there’s a darker side – ultra-strict laws.
This was something that 18-year-old Londoner, Marcus Fakana, discovered when he was jailed for one year for having a consensual sexual relationship with a 17-year-old fellow tourist.
Photography
The UK Government explains on its UAE travel advice page that it’s illegal to take photos of some government buildings and military installations as well as to photograph people without their permission in the UAE.
Simon Hood, Executive Director at shipping company John Mason International, tells MailOnline: “Over there, snapping a quick photo of someone without their permission is a serious no-go and can land you in trouble – even if it’s just in the background. It’s not just about courtesy – it’s the law.”
Virtual private networks (VPNs)
Simon explains: “There’s a big issue with VPNs. In the UK, plenty of people use them to access restricted sites or simply for security, but in Dubai, using a VPN to bypass blocks is illegal.
‘Many travellers forget they’ve got these running on their devices and inadvertently find themselves breaking the law.”
All the strict rules tourists must follow or risk
Social media
The UK Government explains: “It is illegal to post material, including videos and photographs, online that is critical of the government, companies or individuals, or which relates to incidents in the UAE.”
Think you could get away with it? Think again. An Irish man, for example, is facing ‘several years’ in a Dubai jail for sending a ninja emoji to an acquaintance who is alleged to have stolen his belongings.
Simon added: “Sharing anything that could be seen as defamatory, offensive, or invasive – like posting photos of strangers or sharing videos of an accident – is not only frowned upon, but can also lead to hefty fines or worse.”
Poppy seeds
Poppy seeds, even in bakery products, are on the UAE’s list of ‘controlled substances’, warns the US Government. That’s because they can be contaminated with opiates.
Some medications – including codeine
“Medication can be tricky,” explains Simon, adding: “Common UK medications, like codeine, are controlled substances. If you’re carrying them without a prescription or proper documentation, you could find yourself in hot water.”
S3xual relationships
While a consensual relationship outside marriage, including extra-marital relationships, between a man and woman over the age of 18 is generally legal in Dubai, the UK Government warns that there are exceptions. In an extramarital relationship, if the other person’s spouse or parent files a complaint, both people involved in the relationship can get a prison sentence of six months or more.
If a person aged 18 has a relationship with someone 17 or under, they will be prosecuted for a sexual relationship with a minor. If both people are under 18, they will be prosecuted but punishment is unlikely to involve a prison sentence.
Same-sex sexual activity is illegal in the UAE and same-sex marriages are not recognised.
Showing affection in public
Showing affection in public, such as kissing, is frowned upon. Tourists could be arrested for doing so, warns the UK Government.
Banned items
Simon explained: “Items like drones, e-cigarettes, or hoverboards often need special permits. And some things you wouldn’t think twice about at home – like books with themes of magic or witchcraft (Harry Potter comes to mind) – can attract extra scrutiny at customs.
“I remember one case where a client insisted on packing their own shipment and used UK red-top newspapers to wrap everything. Customs flagged the shipment because of the provocative images and headlines on the paper, which delayed everything by weeks and led to extra costs.”
Swearing
The UK Government explains: “It is illegal to swear and make rude gestures, including online, as they are considered obscene acts. You could be jailed or deported.”
Alcohol
It is illegal to drink or be under the influence of alcohol in a public place in the UAE, warns the UK Government.
Tourists can buy and drink alcohol at licensed hotels, restaurants and bars but a licence is required to consume alcohol in a private residence.
Illegal drugs
The UK Government warns that there is ‘zero tolerance’ for drug-related offences in the UAE.
Possession of a small amount of illegal drugs can lead to a three-month prison sentence, while a drug trafficking offence could lead to the death penalty.
Driving etiquette
“Offensive gestures and bad language directed at other drivers can lead to fines, a jail sentence and possibly deportation,” warns the UK Government.
Cross-dressing
The UK Government explains that cross-dressing is illegal in the UAE. It adds that “women should cover shoulders and knees, and underwear should not be visible” – and swimwear should only be worn on beaches or at swimming pools.
Ramadan rules
World Nomads Insurance explains: “During the holy month of Ramadan, eating, drinking and smoking is forbidden between sunrise and sunset, and non-Muslims are expected to follow this principle in public as well.”
Simon adds: “Even away from this time of year, it is illegal to eat and drink on public transport.”
Source: Daily Mail of UK
The Taxpayer Identification Number (TIN) is now a crucial component for individuals and businesses looking to operate seamlessly in Nigeria, JomogNews Nigeria reports.
This Nigeria news platform understands that TIN serves as a unique identifier that streamlines tax payments and ensures compliance with Nigeria’s tax regulations. It is issued by the Federal Inland Revenue Service (FIRS).
Whether you are a small business owner, entrepreneur, or company, securing a TIN is mandatory for tasks like opening a business bank account, applying for government loans, or obtaining an import/export license
A new bill introduced in Nigeria aims to mandate the provision of a Tax Identification Number (TIN) as a precondition for individuals and businesses to open new bank accounts or continue operating existing ones.
The proposed legislation, titled “A Bill for an Act to Provide for the Assessment, Collection of, and Accounting for Revenue Accruing to the Federation, Federal, States, and Local Governments,” was made available by the National Assembly and highlights the role of tax authorities in tightening oversight in financial sectors.
Under the new bill, individuals engaged in banking, insurance, stockbroking, or other financial services will need to present a TIN to access these services. The goal is to ensure that all financial activities are accounted for within the tax system, helping to improve revenue collection.
Required documents for TIN application
When applying for a TIN, whether as an individual or a business, having the correct documentation is crucial. Here is a list of documents required:
For individuals: A valid ID (such as a driver’s license, national ID card, or passport), a utility bill, and a completed TIN application form.
For registered businesses: A business name registration certificate, a utility bill, and a completed TIN application form.
For incorporated companies: Memorandum & Articles of Association (MEMART), certificate of incorporation, particulars of directors, and share capital statement.
Applying for a TIN in Nigeria is a free process. No payments are required, and applicants must ensure that their contact details, including phone numbers and addresses, are accurate.
Additionally, it is important to note that while obtaining a TIN does not necessarily make individuals liable for taxes, it is essential for proper tax accounting and accessing government incentives.
TIN application for individuals
For individuals, the process of obtaining a TIN is now more streamlined than ever. Thanks to online platforms, it is easy to apply for a TIN using a Bank Verification Number (BVN) or National Identification Number (NIN). Here is a breakdown of the steps involved:
Individuals can apply for a TIN online by linking their BVN or NIN. To begin, visit the Joint Tax Board (JTB) website and fill out the online form.
Ensure that all mandatory fields marked with an asterisk (*) are completed correctly.
You’ll need to upload a valid form of identification, such as a driver’s license, international passport, or national ID card, alongside a recent utility bill.
After completing the form and uploading the necessary documents, submit the application.
Upon successful review, you will be notified when your TIN is issued. This typically takes a few business days.
Individuals who already have a BVN or NIN can also verify if they’ve automatically been assigned a TIN by visiting the JTB verification portal.
TIN application for businesses
For companies, partnerships, and other registered non-individual entities, the TIN application process is also conducted online.
The steps are slightly different from those for individuals:
Visit the website and fill in the required fields with your company’s business information, including the company name, registration number, and address.
For businesses, the key documents needed include a business registration certificate, memorandum & articles of association, particulars of directors, and a recent utility bill.
Once the form is complete and documents are uploaded, the Federal Inland Revenue Service (FIRS) will review your application.
While the process typically takes around 10 business days, it can take longer in certain circumstances, up to two months.
Verifying your TIN
Once you’ve completed the application process, to validate your TIN on the FIRS Trade Portal, enter your TIN and email address, then enter the security word and click “Validate.”
If successful, a confirmation message will appear and an email with registration instructions will be sent to your email address. After completing the registration process, a second email will confirm successful validation.
This ensures that your tax identification is properly documented and can be used for all necessary transactions.
Why obtain a TIN?
A TIN is essential for a wide range of business-related activities in Nigeria. Without one, it’s nearly impossible to conduct formal business operations in the country. Here’s why securing a TIN is so important:
A TIN is required to open a business bank account, an essential step in managing your company’s financial transactions.
You must have a TIN when applying for government loans, making it vital for businesses seeking financial support from the state.
It is essential for obtaining trade licenses, such as those for import and export operations.
Tax clearance certificates, tax waivers, and other incentives also require a valid TIN.
As Nigeria seeks to enhance tax compliance, securing a TIN ensures that businesses and individuals can take advantage of government services, incentives, and benefits.
Boko Haram Demands $300,000 Ransom For Abducted Borno Ex-LG Chair, Another Victim
How Rivers Women Spread Wrappers For Wike’s Motorcade During Port Harcourt Visit
Impeachment Proceedings Against Fubara, Deputy Still Active – Rivers Assembly
Your Second Coming Was A Chance To Avoid These Political Mistakes – Fayose To Fubara
Corruption Battle: Dangote Drags Ex-NMDPRA Boss To EFCC After ICPC Withdrawal
Rivers Crisis: Full List Of 8 Misconduct Allegations Against Governor Fubara
Panic In Ibadan As Rising Kidnap, Robbery Threats Trigger Official Red Alert
Wizkid Becomes First African Artist To Enter Spotify’s 10 Billion Streams Elite
Funke Akindele’s Behind The Scenes Becomes West Africa’s All-Time Box Office King
