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The Quest For Royalty: Apunren-Ijebu’s Journey To Crown Its Own Oba – Adenaike Oluwaseun Adebanjo

by Editor
May 21, 2025
The Quest For Royalty: Apunren-Ijebu’s Journey To Crown Its Own Oba – Adenaike Oluwaseun Adebanjo
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In the heart of Ijebuland in Ogun State, Nigeria, the intertwined histories of the Apunren and Isonyin communities have long been marked by shared aspirations and simmering tensions.

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The Apunren, a collective of sixteen vibrant communities, perculiarly surrounded by fifteen other communities, and the Isonyin community have coexisted with a complex dynamic, one that has recently come to a head over the contentious issue of royal leadership.

As Apunren prepares to crown its own Oba, Chief Jimson Owode Oyelaja from Okelapenni Apunren, on May 22, 2025, the journey to this historic moment reveals a tale of resilience, betrayal, and unyielding determination.

A Shared Dream, A Shattered Trust

The story begins with a shared ambition: the desire for a king to unify and elevate both communities. Isonyin, leveraging its educational advantage, convinced Apunren to join forces in petitioning for an Oba. Apunren, with its larger population across sixteen communities, provided the numerical strength needed to justify the establishment of a royal stool. Together, they envisioned a leadership that would represent both communities.

However, on the day of the coronation, a bitter truth emerged. The crown was placed not on a unifying figure but on the Saderinren of Isonyin, a title exclusive to the Isonyin community. For the people of Apunren, this was a profound betrayal. The coronation, meant to symbolize unity, instead sowed division.

Disappointed and angered, many from Apunren left the ceremony feeling sidelined and excluded. The realization that the kingship was not a shared honor, but an Isonyin monopoly sparked a resolve among Apunren’s leaders and youths to chart their own path.

The Struggle For An Oba

The aftermath of the coronation saw the rise of influential figures from Apunren who refused to accept the status quo. Chief M.A. Adenaike from Eriwu Apunren, the late J.O. Olorunkoya and Ade Olorunkoya Senior from Okefudubi Apunren, and the late J.O. Oduntan from Odolewunren Apunren became the vanguard of a movement to secure an independent kingship for Apunren.

More individuals including Adeoluwa Ọpẹ. Adenaike – the Secretary-General of the Apunren Community from Eriwu Apunren, Abiodun Oyelaja from Okelapenni Apunren and Lt. Col Olufemi Oduyemi from Odole Apunren joined the elders to fight for the rights of Apunren land.

Their rallying cry was clear: Apunren as an ancient and independent community would have its own Oba, no matter the obstacles.

This resolve was tested repeatedly. Over the years, successive Saderinren of Isonyin allegedly employed various tactics to undermine Apunren’s aspirations.

From enticing Apunren baálés with promises of favor to using intimidation to maintain dominance, Isonyin’s leadership sought to preserve its exclusive claim to royalty.

The current Saderinren, in particular, Oba Cossy Salami, is said to have deployed every means at his disposal to frustrate Apunren’s efforts, viewing the establishment of an Apunren Oba as a direct challenge to his authority though Apunren-Ijebu is historically an independent Community.

Despite these challenges, Apunren’s efforts have been marked by resilience and strategic patience.

Community leaders have rallied their people, fostering unity and mobilizing resources to navigate the complex socio-political landscape.

The support of Apunren’s youths, who see the establishment of their own Oba as a matter of pride and legacy, has been instrumental in keeping the dream alive.

The Path To Resolution

The turning point in Apunren’s quest came through the intervention of the Awujale, HRH Oba Sikiru Kayode Adetona, whose wisdom and authority have been pivotal in resolving the longstanding dispute.

Recognizing the mischief and undue interference from Isonyin, the Awujale stepped in to ensure that Apunren’s rightful aspirations were not thwarted.

He formed a factfinding committee including two prominent obas in Ijebuland – the Dagburewe of Idowa and the Orimolusi of Ijebu Igbo, to look into the Apunren and Isonyin struggle.

Following extensive investigations, meetings, and presentations, the committee established the independence of Apunren and concluded that the Apunren people’s request for an Oba is thoroughly justified.

The Awujale’ decisive action has paved the way for Apunren to finally achieve its goal.

On May 22, 2025, Apunren at a traditional coronation will crown its own Oba, Chief Jimson Owode Oyelaja from Okelapenni Apunren-Ijebu, marking a historic milestone.

This event is not merely a ceremonial occasion but a powerful statement of Apunren’s sovereignty and its refusal to be subsumed under Isonyin’s shadow.

All well-meaning sons and daughters of Apunren are invited to join in the celebration, as the community stands on the cusp of a new era.

As Apunren prepares to celebrate this landmark achievement, there is an opportunity for reflection and reconciliation.

The tensions between Apunren and Isonyin need not define their future. Both communities, bound by geography and history, can find ways to coexist as dignified equals, each with its own royal leadership.

The establishment of an Apunren Oba should be seen not as a threat but as a step toward mutual respect and cooperation.

For now, the people of Apunren look forward to May 22, 2025, with pride and anticipation.

Their journey, marked by courage and perseverance, serves as an inspiration to individuals and communities everywhere fighting for their rightful place in history.

As the drums beat and the crown is placed, Apunren will not only crown a king but also affirm its unyielding spirit. Apunren means the tenacious people.

The Apunren community extends its heartfelt gratitude to the Awujale, HRH Oba Sikiru Kayode Adetona, for his unwavering support and for seeing through the challenges faced by Apunren.

His intervention has been a beacon of hope and justice, ensuring that the will of the people prevails.

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