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What Trump’s Comeback May Mean for Africa – Farooq A. Kperogi
A few weeks ago, I spoke at a symposium in my university here in Georgia on the implications of the U.S. presidential election for the African diaspora.
To the bemusement of my audience (who were a mix of Donald Trump and Kamala Harris supporters), I explained the curious phenomenon of African support for Donald Trump, particularly among Nigerian and Kenyan evangelicals.
I described how a surprising number of African Christians (and, in fact, some Muslims) consider Trump “God’s chosen one,” a valiant defender of conservative religious values whom they imagine will take on global LGBTQ rights with righteous vengeance.
The audience was incredulous and struggled to reconcile Trump’s infamous moral transgressions with his appeal to African conservatives. When I explained that these supporters see Trump as a warrior against the “cultural liberalism” they believe threatens their faith, eyebrows raised.
The eyebrows raised even further when I pointed out that there are Muslims who are so disillusioned with the Biden/Harris administration’s support for Israel that they prayed for a Trump win even when Trump is more manifestly hawkish than Biden/Harris and so disdains Muslims that he enacted a “Muslim ban” (which actually included non-Muslims) within the first few months of his first presidency.
But here’s the crux: Donald Trump is no more interested in religious morality than he is in the theological reveries of his African fan base. He is, in truth, a transactional man, a walking paradox of deals and calculations, utterly bereft of the very spiritual or moral foundation his African supporters so naively project onto him.
Trump’s “faith” such as it is, is at best a performance, an asset to be deployed for strategic gains among America’s own conservative Christians, whom he has calculatedly courted for votes. To imagine Trump as the champion of conservative religious values is to mistake calculation for conviction and propaganda for principle.
His record speaks louder than his rhetoric. In 2015, for example, at a gathering of conservative Christians in Iowa, he openly admitted he never asks God for forgiveness, a theological anathema for any believer.
Later, on the campaign trail, he betrayed his biblical unfamiliarity, when he clumsily referred to “Two Corinthians” rather than the more common “Second Corinthians.” A slip of the tongue, perhaps, but in a subsequent interview, he tried to salvage his Christian credibility but ended up quoting a verse that doesn’t even exist: “Never bend to envy,” he offered, an adage Christians say is found nowhere in the Bible.
Even when cornered about his favorite Bible verse, he misfired by citing “an eye for an eye,” a command Jesus explicitly repudiated. These are not the errors of a deeply religious man but the floundering of someone who considers faith a tool, not a calling.
Two Trump biographers sum up his attitude to Christianity and God nicely. Timothy O’Brien, in a 2007 book titled TrumpNation: The Art of Being Donald, wrote: “Donald has never been a spiritually or religiously serious person.”
And in 2001 book titled The Trumps: Three Generations That Built an Empire (which was revised and reissued as The Trumps: Three Generations of Builders and a President), Gwenda Blair wrote: “He’s a transactional guy with humans, and it’s no different with God — it’s all about whatever is to his advantage with regard to his supporters, and referencing God is exactly and only that.”
Yet for all his transparent artifice, Trump has nonetheless cast a beguiling spell on certain parts of Africa and the African diaspora, who see in him a savior of conservative values.
They seem unfazed by the fact that his administration’s policies, his rhetoric, and his track record show little regard for Black humanity.
This disdain was palpable during his last tenure, and his recent rallies have done nothing to dispel it. Take, for instance, his unfounded claim during the first and only presidential debate that Black Haitian immigrants in Springfield, Ohio, were eating cats and dogs, a baseless assertion that isn’t just false but revelatory: it reveals a mind committed to degrading Blackness wherever he sees it.
There’s a dark and disheartening history here. Trump’s disdain for Black people isn’t new, nor has it emerged from thin air. His bigotry is old news, woven through an embroidery of disparaging comments, discriminatory practices, and racially motivated policies dating back decades.
In 1973, the Department of Justice sued Trump for refusing to rent apartments to Black families, citing his blatant violation of the Fair Housing Act. He fought the case before reluctantly signing an agreement to stop his racist practices.
His remarks afterward? He railed that the government was forcing him to rent to “welfare recipients,” the vile code by which he aligned poverty with Blackness. The sentiment was clear: in his mind, Black people didn’t belong, and it was his duty to keep them out.
Such is Trump’s enduring perspective, made all the more alarming by his political ascendance. The implications of his return for Africa are both direct and symbolic. During his previous presidency, Trump cut aid programs that many African countries rely on and dismissed African immigrants as a detriment to American society.
His rhetoric went beyond mere words; his policies made a statement, a policy posture that informed his supporters, shaped the broader narrative around Black immigration, and foreshadowed his now-infamous “shithole countries” comment in 2018.
When Trump disparaged Haiti, Nigeria, and other Black-majority nations in favor of immigration from Norway, it wasn’t just a one-off gaffe; it was a worldview rooted in negrophobic disdain.
In truth, Trump has never reckoned with the humanity of Black people. Even before his “shithole countries” remark, he lambasted a Black accountant in 1991, citing “laziness as a trait in Blacks.”
Years later, during his 2016 campaign, he praised Ann Coulter’s venomously xenophobic book, which decried the arrival of Nigerians in the United States as a criminal invasion.
His decision to block the appointment of Ngozi Okonjo-Iweala, a Nigerian-American, to lead the World Trade Organization in 2020, was yet another evidence to his disregard for Black excellence—American citizenship or no.
This is not a man whose opinions have been shaped by reasoned disagreement but by ingrained prejudice and an unwavering belief that Black lives, both within and outside of America, are lesser. Such a man at the helm of one of the world’s most powerful nations isn’t just a potential diplomatic nightmare; it’s a moral catastrophe for those who value the dignity of human life.
For Africa, the implications of a Trump resurgence are manifold. His approach to immigration alone could lead to increased restrictions on Africans seeking opportunity or refuge in the United States.
His contempt for Africans doesn’t only taint those who seek to immigrate but extends to those who remain. His willingness to denigrate entire nations with his vile language reinforces a global view of Africa as “the other,” a place he deemed too backward to deserve respect or dignify.
But Trump’s leadership affects more than just immigration.
His previous administration gutted health programs that African nations relied on to tackle AIDS, malaria, and other epidemics. His withdrawal from multilateral agreements and climate initiatives destabilized African countries that disproportionately suffer from the effects of global warming and benefit the least from its economic causes.
Africa is neither immune to nor shielded from Trump’s reign.
From economic pressures to ideological disrespect, his contempt manifests as policies that undermine progress and sow the seeds of isolationism.
For Africans, Trump’s victory isn’t just a foreign policy issue; it’s a personal affront. It’s a slap in the face to the millions of Africans who know America as a country that historically symbolized freedom, opportunity, and hope.
Africa’s bond with the United States transcends politics; it is the memory of independence movements supported by the promise of democracy, the aspiration for economic opportunity, and the reverence for cultural exchange. Trump’s worldview, with its utter disregard for Black humanity, threatens to erode this bond, leaving in its wake a continent left to question its ties with the West.
The challenge before Africa is to use this moment as an opportunity for unity and self-determination.
Trump’s contempt is an ugly mirror, a stark reminder that Africa cannot rely on foreign validation. Leaders and citizens alike must demand dignity, both in their interactions with the United States and in their own national narratives.
The message should be clear: Africa is neither a pawn nor a supplicant. It is a continent rich in resources, diversity, and human potential, undeserving of the scorn Trump so freely dispenses.
Trump’s victory may symbolize a return to darkness, but it is also an opportunity to galvanize resilience. Africa need not waste energy on a man who cannot see beyond his prejudice; instead, it should look to the future with resolve.
Africa’s destiny lies not in the hands of a foreign leader, and certainly not in one so blind to its humanity. Let his disdain be a rallying cry, not for despair, but for Africa to rise on its own terms.
– as Methodist Archbishop advocates for Muslim governor in 2027
The Speaker of the Lagos State House of Assembly, Rt. Hon. Mudashiru Obasa, has urged Nigerians not to despair as the administration of President Bola Tinubu is working to resolve the country’s challenges.
“The outgoing year is indeed a challenging one, especially considering the economic situation of the country. Nevertheless, we have solace in the fact that the government of Asiwaju Bola Ahmed Tinubu, GCFR is not leaving any stone unturned to bring us to our promised land.
“Mr. President is busy doing everything possible to put smiles on our faces. Trust me, succour is coming. I urge us to keep the hope alive,” Dr. Obasa said during the Assembly’s 22nd Annual Thanksgiving Service with the theme: ‘The Voice Of Mercy’.
Senior Special Assistant to the President on SDGs, Adejoke Orelope-Adefulire; Rt. Hon. (Dr) Mudashiru Ajayi Obasa; Archbishop of the Methodist Church of Nigeria, Lagos, during the 22nd annual Christian Thanksgiving of the Assembly on Friday.
At the event which had officials from the various arms of the state government, members of the Governance Advisory Council (GAC), traditional rulers and guest preachers, the Speaker urged Nigerians to enter 2025 with renewed passion and vigour.
Quoting from various portions of the Bible, Dr. Obasa said the country had reasons to thank God for His mercies, love and faithfulness.
“In times like these, when the world can seem overwhelming and uncertain, it is crucial to remember the enduring message of mercy and grace that is ever-present in our lives. Indeed, it is through God’s mercy that we find strength, solace, and renewal.
“May we acknowledge God’s sovereignty and mercy in our lives, recognising that our blessings and successes are not solely the result of our efforts, but rather a manifestation of God’s mercy and compassion,” he said while urging citizens to also learn to show mercy to one another.
In his sermon, Most Rev. Isaac Ayo Olawuyi, Archbishop of the Methodist Church Nigeria (Lagos), urged Nigerians to be merciful to one another in line with God’s instruction.
“When the mercy of God is upon you, all protocols are be broken. All things are possible by the mercies of God. We receive forgiveness of our sins from Him by His mercies. The nation needs God’s mercy and it is by His mercy that we can overcome our predicaments and our shortcomings.
“How many people have you helped and taken care of? Go and show love and mercy,” he said.
He praised the Speaker for his leadership and collaboration with the other arms of government saying these have kept the state strong.
“You have been a true and sensitive leader with a big heart. You have proved yourself worthy. We pray that God will continue to use you to make us smile in Lagos and also grant you your heart desires,” he said while commending President Tinubu for the steps he has taken so far.
The Archbishop ended his sermon with an advocacy for a Muslim as the governor of Lagos in 2027 arguing that this was in the spirit of religious tolerance.
“I also want to add that we have consideration for religious inclination in Lagos State. It would be 12 years in 2027 that we have been in the system together and we have been having Christians as governors.
“Now, it’s time to give our Muslim brothers a chance to govern us in Lagos State. We want to pray that when it’s time for the election, it would be a time for us to elect who will govern us in Lagos State effectively,” he said.
The Nigerian Senate has issued a warrant of arrest against the management of construction company, Julius Berger, for snubbing its invitation on several occasions.
The Senate’s resolution on Thursday followed a motion raised by Senator Osita Ngwu, representing Enugu West, expressing concern over Julius Berger’s repeated failure to appear before the Senate Committee on Works.
The lawmaker noted that Julius Berger has many failed contracts littered all over the country, stressing that there was need to investigate the development.
However, according to him, the company is taking the Senate for granted.
Making reference to the power of Senate to summon anyone before its investigative committee, Ngwu said: “If a committee summons any person or entity to come for a committee hearing and that entity does not send a representative or do not appear in any way, the normal thing is to report to the presiding officer and then warrants will be issued.”
The lawmaker urged the Senate President to compel Julius Berger to appear for investigation.
His position was supported by Senator Abdul Ningi representing Bauchi Central, who pointed out that the Senate President is empowered by the Constitution and the Senate Rules to order the appearance of anyone through a warrant of arrest.
“The committees, of course, derive their powers on the same standard rules.
“The Constitution gives the National Assembly such powers. There is no way in Order Paper, not in the powers and privileges of the National Assembly, because a committee chairman is saddled with the capacity to compel.
“It is the presiding officer that compels, and therefore, when a matter of this nature is brought before a house, the committee now seeks the mandate of the entire Senate.”
The Federal High Court, Abuja, on Friday, granted the immediate past Governor of Kogi State, Yahaya Bello, bail in the sum of N500 million with two sureties in like sum.
This was after the former governor had pleaded not guilty to the 19-count charges brought against him by the Economic and Financial Crimes Commission.
He is facing an alleged money laundering trial to the tune of N80bn but pleaded not guilty to all the charges.
When the case was called for hearing on Friday, Counsel for the EFCC, Kemi Pinheiro, SAN, notified the court of the intention of the prosecution to withdraw an earlier application for abridgment of the earlier date fixed for arraignment.
He said the application had been overtaken by events. The defendant’s counsel, led by Joseph Daudu, SAN, did not object, and Justice Emeka Nwite accordingly granted the request.
After the defendant had taken his plea, Daudu, SAN, made clarifications on the reasons he had not been in court during the previous hearings.
“I would like to place on record that for any impression that might have been created that the defendant did not wish to appear before your lordship, coincidentally, the ruling on my lord’s sitting this morning dealt with the issue of jurisdiction.
“What the defendant did was to ask his counsel to challenge the jurisdiction of the court, which got to the Court of Appeal and the Supreme Court.
“So it was not wishful disrespect, but he was only trying to defend himself. So we all hold your lordship in high esteem. If that impression must have been, he should not have presented himself for arraignment. That episode is gone, and things are clearer now,” the counsel stated.
While moving an application for bail, he assured that the former governor would always be present in court for the trial.
“I am saying this with the highest sense of responsibility that the defendant, a two-term governor of Kogi State who travelled only two times out of his eight years in service, will always be present in court at all times.
“There should be no apprehension that he will jump bail. So we urge your lordship to grant us very reasonable conditions of bail such that he will be able to bear,” the defendant’s counsel said.
He commended the prosecution counsel, saying he had conducted himself in the best tradition because the matter was not a do-or-die one.
He said they had agreed that the counsels would not stress his lordship over the issue of bail.
The prosecution counsel concurred.
Pinheiro, SAN, said, “I must express my honour to the very eminent lead senior counsel. He is a man of immense stature, not because of his size.
“I do respect him as former president of NBA. I also confirm that we have been engaging in a series of discussions to ease the burden on your lordship in compliance with Rule 26 of the Rules of Professional Ethics.
“I also note that your lordship had delivered not less than five rulings in this matter and it is our aim to ease the work. We are prosecutors, not persecutors, and EFCC is a professional commission, a prosecutorial, and not prosecutorial commission,” he said.
He added, “We accept the assurances of the very eminent SAN that the defendant will make himself available subject to your lordship’s discretionary terms that may be imposed.
“By so doing, we will ease the burden on the court. Therefore, we will not be opposing the eminent SAN’s submission.”
The prosecution counsel said though they had filed a counter-affidavit, they would not oppose the bail, going by the assurances of the learned SAN.
Ruling on the bail application, Justice Nwite said, “I have listened to the submissions of both counsels. It is not in dispute that both counsels have filed applications in respect of this.
“Based on the account exhibited by learned counsel for the defendant, which was exhibited and supported by prosecution counsel, I am minded to change my earlier stand on this matter.”
He granted the defendant N500 million bail with two sureties.
“Sureties must be landed property owners within the jurisdiction of this court. They must swear to affidavits of means. The title deeds of properties to be verified by the court registrar,” he said.
The defendant was also asked to submit his international passport, and he would remain at the Kuje Correctional Centre pending the perfection of the bail conditions.
It will be recalled that the ex-governor was earlier remanded in a fresh N110bn charge by EFCC, pending his bail application.
Meanwhile, the judge has fixed February 24, 2025, for hearing into the matter.
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