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Obasanjo: My Two Parents Are From Abeokuta, I Bear Owu Tribal Marks
Nigerian former President, Olusegun Obasanjo, has inadvertently dismissed speculations that he is not a Yoruba man.
Obasanjo in his book titled ‘My Watch Volume 2: Political and Public Affairs,’ said his two parents were from Owu in Abeokuta, Ogun State.
A chieftain of the All Progressives Congress, Senator Anthony Adefuye, recently claimed that the father of the former Nigerian leader was Igbo but that he was born of a Yoruba woman.
Adefuye had in an interview with a national daily said among other things, “Some people may argue that what about Obasanjo? Obasanjo is not a Yoruba man. He is an Igbo man from the South-East. His father was from Anambra while his mother was a Yoruba woman. And that was why during his tenure, he completely ignored the South-West. For example, throughout his eight years, he did nothing on the Lagos-Ibadan Expressway.”
Some Yoruba leaders had in 2007 also alleged that Obasanjo’s biological father was not a Yoruba man.
According to them, his father was Onyekwelu from Onitsha in Anambra State and so, his reign as President between 1999 and 2007 should be viewed as an Igbo reign.
But Obasanjo in the 675-page book described himself as a thorough-bred Yoruba man.
He said, “To be a Nigerian, I have to be born somewhere in Nigeria or be of Nigeria parentage or one must naturalise. If the other can hide their identity, I cannot, because my two parents were from Owu in Abeokuta. And you cannot be more Yoruba than an Owu man as the first child and daughter of Oduduwa, the father of Yorubas was the mother of all Owus. What is more, I bear Owu tribal marks. And better or worse still, I speak English with my Owu dialect.
“I have always maintained and felt proud of my Owuness, Yorubaness and Nigerianess in that order. They are all part of my cherished identity. But I always refused and will always refuse to be constrained, diminished or reduced to the level of Yoruba leadership. Without being immodest, I am a national leader, an African leader and a world leader in my own way.
“If a Yoruba meeting is called on an important issue of concern to the Yorubas and I am invited. I will go but will not sit on the high table unless I joined in convening the meeting. But I would expect that a seat on the high table would be reserved for me if such a meeting is a national meeting.
“There are Yorubas of the mentality that if they cannot permanently rule Nigeria, then Nigeria should be broken up in the euphemism of confederacy. They would rather be rulers in hell, if they cannot be rulers in heaven. They are mainly those who see themselves as heirs apparent to (Chief Obafemi) Awolowo. I neither share their philosophy nor their mindset. Some of them contributed to putting Bola Tinubu in power and in spite of largesse of houses in Victoria Island built for them by Bola; they turned against him when the flow of largesses started to dry up.
“They are the same people who claimed that I denied being a Yoruba man. I am more Yoruba than all of them. The Ijebus among them must be reminded that the Awujale asserted that they are not from Ife, the cradle of Yorubas but from Wadia. Those who are crying more than the bereaved like Olaniwun Ajayi and Femi Okurounmu are self-centered and lack integrity.
“When there was need. In the interest of justices and fairness, to speak or act on behalf of the Yorubas, I have done so but not against overall Nigeria interest or against the interest of any other group for that matter. I have also spoken out or stood up for other groups or communities of the interest of justices and fairness. But on no account will the interest and integrity of Nigeria be sacrificed.”
Obasanjo further said he rejected a request by two senior Yoruba retired soldiers to lead the Western Region out of Nigeria, which would be similar to what the late Chukwuemeka Odumegwu-Ojukwu tried to do for the South-East and failed.
“In the confusion of the post second coup in 1966 and early 1967, I joined the senior Yoruba officers in the military to present our positions to Yakubu Gowon, in the interest of the nation and of the West. When, during the Abacha era and before I was arrested, two senior retired Yoruba officers, a Navy and Army officers called on me at my farm to lead the West out of Nigeria, I did not take it kindly with their request.”
“I said, “God’s judgment in me if I ever do what will be swift and decisive; He would ask those who died as a result of my fighting for the unification of Nigeria to line up and hold one hand and those that will die fighting for the West to secede from Nigeria to line up and hold the other hand and pull me until I will be cut into two.”
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Gumi Defends Dialogue As Sole Solution To Nigeria’s Insecurity
Islamic cleric Sheikh Ahmad Gumi recently defended his past interactions with armed groups, stating he “took the bull by the horns” in 2021 as a necessary step to address Nigeria’s insecurity.
In a post shared on Facebook on Thursday, Gumi said decades of neglect of disadvantaged populations had created deep socio-economic inequalities, leaving many youths vulnerable to manipulation by external forces seeking to destabilise the country.
According to him, the widening gap between the rich and the poor has turned many young people into “ready-made foot soldiers” in cycles of violence that enable the exploitation of Nigeria’s resources.
He also criticised the political class for being largely unresponsive, while noting that the intellectual community is preoccupied with survival struggles.
Reflecting on his past efforts, Gumi said he “took the bull by the horns” in 2021 by attempting to reintegrate violent elements into society rather than allowing them to be further radicalised.
He wrote: “Nigeria for decades has ignored the underprivileged section of its society. There is a significant socio-economic discrepancy, and the society is stratified. This makes our teaming youth ready-made foot soldiers for any foreign interest trying to divide us and rule. To plunder our resources while we are involved in a vicious circle of violence.
”Unfortunately, the political class is unattentive while the intelligentsia is held hostage in the struggle for existence.
“In 2021, I took the bull by the horns in an attempt to bring some of these uncouth elements back to our fold rather than letting them be exploited by the devil.
“I still believe this is the only way out of our predicament. However, it needs the political will and determination to achieve.
“May Allah bring peace back to our nation.”
News
Court Clears Senator Ireti Kingibe To Remain Active In ADC
The Federal High Court in Abuja rejected an ex-parte application seeking to bar Senator Ireti Kingibe from participating in the activities of the African Democratic Congress (ADC).
Justice Peter Lifu declined the request from Wuse Ward leaders, ruling that such an order could not be granted without first hearing from the senator.
Instead, the judge ordered the ward leaders said to be loyal to the Minister of the FCT, Nyesom Wike, to put the senator on notice to appear in court to join issues with them on their grievances.
Justice Lifu in a ruling on Thursday held that discretion in such a request for prohibition from party activities and in political matters must be exercised judicially and judiciously.
The judge said justice would be met in the case of the plaintiffs only when the side of the defendant is heard on its merit, along with that of the plaintiffs.
Consequently, the judge ordered that Senator Ireti Kingibe should be served with all court processes by the plaintiffs to enable her become aware of the suit and to prepare her defense.
The judge fixed April 20, 2026, for the plaintiffs and the serving senator to appear before him for hearing of all applications in the matter.
Those who sued the senator in the suit marked FHC/ABJ/ CV/539/2026 are Okezuo Godfrey Anayo and Isaiah Ojonugwa Samuel, on behalf of themselves and ward members as plaintiffs. The senator is the sole defendant.
In their ex-parte application, Kingibe representing the FCT in the Senate was said to have been suspended on March 10, 2026 by her Wuse Ward executives following allegations of anti-party activities and disregard of your cnstitution of the ADC.
In the ex- parte application filed on their behalf by a Senior Advocate of Nigeria, SAN, Kolawole Olowookere, the aggrieved ADC members in Wuse Ward applied for an order of interim injunction restraining Kingibe from parading herself as a member of party, pending the hearing and determination of their motion on notice for interlocutory injunction.
They also asked the judge to restrain the senator from performing any function, attending meetings or performing activities reserved for ADC members or representing the party in any activities.
Besides, the Ward Executive Committee had asked that she be restrained from further interfering with the administration of the ward, ward register and other activities.
The suit was predicated on five grounds among which are that Mrs Kingibe was placed on suspension due to anti-party activities, gross misconduct and confiscation of the ward statutory records.
They argued that the suspension followed due process as enshrined in the ADC constitution and ratified by the two thirds majority of the EXCO members.
They averred that despite the communication of the suspension to Kingibe, she has continued to hold parallel meetings, issue press statements as an ADC member, and using her security details to intimidate the executive committee.
“Her actions constitute flagrant disregard to the internal mechanism of the party,” the plaintiffs stated.
Meanwhile, a lawyer, Abubakar Marshall who claimed to be representing the senator, announced that he had filed a preliminary objection against the suit. He added that it was served on M. S. Garba, who stood for the plaintiffs at Thursday’s proceedings.
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COAS Shaibu Hits Jos To Restore Peace, Public Confidence
The Chief of Army Staff (COAS), Lieutenant General Waidi Shaibu, visited Jos, Plateau State, on Thursday, April 2, 2026, to lead a high-powered security assessment following recent security breaches.
The visit was aimed at strengthening public confidence and reinforcing ongoing efforts to stabilize affected communities.
Colonel Appolonia Anele, acting Director, Army Public Relations, said in a statement that the visit forms part of ongoing efforts to restore calm and entrench lasting peace across the state.
According to the statement, upon arrival, the COAS was received by the Executive Governor of Plateau State, Caleb Mutfwang, in a clear demonstration of strong civil-military cooperation and a shared commitment to addressing emerging security challenges.
The statement said the COAS received a comprehensive operational briefing from the General Officer Commanding 3 Division and Commander, Joint Task Force Operation ENDURING PEACE, Major General Folusho Oyinlola, who highlighted ongoing operations and proactive measures being implemented in synergy with other security agencies to contain threats, protect lives and property, and stabilise affected communities.
“As part of his engagements, Lieutenant General Shaibu also interacted with community leaders and residents, reassuring them of the unwavering commitment of the Nigerian Army to safeguarding all law-abiding citizens.
He urged residents to remain calm, vigilant and supportive of security agencies by complying with the curfew and cooperating fully with ongoing operations and investigations, while going about their lawful activities.
The chairman of Jos North Local Government Area, Hon. Dachung Bagos, commended the COAS for the timely visit, noting that the presence of the nation’s top military leadership would boost public confidence and reinforce trust in ongoing security efforts.
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